“Taking the effect for the cause is the best way to solve any problem,” he says.
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247 The philosophy professor at FFLCHUSP, Vladimir Safatle, reports in an article in the newspaper Folha de S.Paulo that “fundamental names in contemporary critical theory, such as Jürgen Habermas, Rainer Forst, Nicole Deitelhof and Klaus Günther, have understood.” We will publish a text on the Palestinian conflict and its consequences entitled “Principles of Solidarity”. A confirmation’. The text begins by attributing all responsibility for the current situation to Hamas’ attacks, defends the “right of the Israeli government to retaliate” and presents ontherecord reflections on the controversial and contentious nature of the “proportionality” of its military action. They go from ” “genocidal intentions” in Israel’s farright government and call on everyone to exercise extreme caution against “antiSemitic sentiments and beliefs behind all possible pretexts”;
The professor emphasizes: “When Israeli government ministers claim that the use of nuclear bombs against Gaza is plausible and that there is no punishment other than simple exclusion from future ministerial meetings, when we discover plans for the mass resettlement of Palestinians to Egypt, then we are in in fact.” confronted with statements of genocidal intent. Such intentions must be stated. Genocide is not associated with an absolute number of deaths, but rather with a specific form of politics of erasure of bodies, the dehumanization of the pain of the population, the suppression of public mourning that deprives the population of their humanity, and historically repeated processes of subjugation brings.
Safatle also points out that “when we talk about the Palestinians, we are talking about a stateless people, without a country and therefore, as Itamar Vieira Júnior recalled in this Folha, without any freedom.” People who do not count on international solidarity can because they have been waiting for 50 years for the international law that defines the ownership of their own territory to be respected and who, when they become victims of collective punishment in the 21st century, find texts that I’m not even in able to remember that none of this started with the Hamas attacks.”